Where do you live?

Where do you live?

“Homeless Jesus” – a statue in Glasgow

It was a straightforward question enough.  So too, the answer: “Come and see”.

They did and “spent the rest of that day with him”. No mention of where they went, what they did or who they met. But whatever all that entailed, it took the rest of the day – no, more than that, the rest of their lives.

Do you ever wonder where they went? It’s strange that we’re not told but it seems certain they didn’t go to an address.

This picture above is of a statue of the “Homeless Jesus” and there’s a definite truth in it.  Jesus seeks to make his home among us, in our hearts and lives.  He is certainly found among the homeless and the searching, the poor, those who are lonely or hard-pressed.

I saw him this week in the eyes of a widow coming to terms with the death of her husband and again in the flowing tears of a man whose wife had just died.  Met him in the home of a young couple just weeks into being parents and amazed that love of a child is such an overwhelming feeling. I heard him in choirs singing, musicians playing and men and women of the parish, reading his Word into our hearing.

He lives in our midst.  You’d like to think he’d have brought his disciples to meet us.

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p data-css=”tve-u-160f11ea21f” style=”text-align: right;”>(From Kilmovee Parish Bulletin – 2nd Sunday in Ordinary Time – 14th January 2018)

More than a click

More than a click

Cousins Meet (Jesus of Nazareth 1977)

John the Baptist meets his cousin and, for the first time truly knows the one about whom he has been preaching and, for whom, he has sought to "prepare the way". It's only when they meet, truly and in person, that the truth is fully revealed.  How easy it can be for us (for me) to speak about Jesus, even want to prepare the way for him, and not have fully encountered him in personal contact.  There has to be a message in here somewhere.  For me?  For you? Friendship with Jesus, like all true and meaningful friendships, must allow for meeting and spending time face to face, so that words can be exchanged and recognition made possible.

In reality all meaningful friendships are the same.  Our true friends are those who are in our corner and, as the saying goes, "have our back".  True friends are those who walk into our lives in moments of crises, times of need, grief or bereavement.  True friends are those who walk towards us when others might choose to walk away.  Friendship has to grow and develop - it's not instant and has little, if anything to do with, "clicking" a mouse, "liking a comment", "tagging a photo", or "following" on FaceBook, Twitter, Snap Chat, Instagram or any other platform of that kind.  These may well be the tools of friendship and, without doubt, have a role to fulfill but they can never replace personal contact, face to face meetings and being with people when most needed. Like John the Baptist and his cousin, our Saviour Jesus Christ, true recognition and friendship is formed through personal contact.

These are the thoughts I tried to share at today's Mass.  I received a humorous piece during the week that I included in the bulletin.  I wanted to read it because I liked and enjoyed it but also because as often happens in humour, a real point is being made ...

THE PIECE!

I am trying to make friends outside of Facebook while applying the same principles. 

Therefore, every day I walk down the street and tell passers-by what I’ve eaten, how I feel at the moment, what I have done the night before, what I will do later and with whom. 

I give them pictures of my family, my dog and of me gardening, taking things apart in the garage, watering the lawn, standing in front of landmarks, driving around town, having lunch and doing what anybody and everybody does every day. 

I also listen to their conversations, give them the “thumbs up” and tell them I “like” them. 

And it works just like Facebook!  I already have four people following me: two gardai, a private investigator and a psychiatrist!!!!

 

Do I look old to you Seán?

Do I look old to you Seán?

There was a fine crowd at Mass today in Kilmovee.  Given the weather conditions and state of the roads, I had expected a small attendance.  Fair play to people for making the effort to mark the “Sunday in every week”.

I hadn’t planned on speaking at all but plans don’t always …. go to plan:)

In recent weeks, I’ve been at a few meetings in the diocese where we spoke about vocations to the priesthood.  One of the questions posed was when was the last ordination in our parishes.  I’ve thought about that a bit.  The last ordination in my home parish of Gurteen was in 1988.  The last in the neighbouring parish of Ballymote, 1985 and in Ballaghaderreen, 1992.  In the past twelve years we’ve had two ordinations in the diocese. In Kilmovee, where I now minister, the last ordination was in 1981.

Interestingly in Ballaghaderreen, it is on record that in almost 100 years of the Brothers’ School, 100 priests were ordained.  I can think now of six men from Kilmovee Parish who are currently ministering as priests but, as mentioned, the last of them was ordained 34 years ago.

A woman in the parish told me she could recall eleven people from her village that were in Religious Life when she was a younger woman.  How many villages could say that today?

Anyway, I found myself talking about this today at Mass.  The readings of the day pointed towards the need to say a few words.  The first reading and Gospel, in particular, spoke of calls received and shared.  The boy Samuel, heard a call in the night and assumed it was Eli calling him.  Twice he went to him but Eli assured Samuel that he had not called him.  The third time this happened, the penny dropped for Eli, and he told the boy to go back and lie down.  If the voice comes again, he told him, “say speak Lord, your servant is listening”. So it happened.  Eli’s role in this call is central.  Had he not a clear notion of God himself, he could scarcely have pointed Samuel towards the opening of the ear, mind and heart to God’s call.

Equally, in the Gospel passage, the Messiah is found through the question “Where do you live?”  The response, “come and see” allowed space and time for the questioners to come to know the Lord and hear his call.  Having heard it, they went about sharing it with others, among them Simon, instantly recognised by Jesus as “the rock” – the solid one on whom the church would be built.  The call to Simon came from God but its origins were in the voice of known friends who wanted to share, with him, the call they’d encountered whilst spending time with the Lord – coming and seeing.

We all then have a role to play in vocations and in extending the range of the call to others. The call may not be to us but THROUGH us.  What can we do to share this call with other people?

I mentioned today that I am almost fifty-two years old.  It’s small consolation that I am still regarded as one of the younger priests in the diocese.  When I was ordained, a man in his fifties seemed so old to me!  I wondered did I look old to the children in the parish.  I decided on an instant survey:)  Turning to Seán who was serving Mass with his sister, I asked “Do I look young or old to you Seán?” He didn’t avoid the question or hesitate with his answer – “Old”, he said.  Seán deserves to see a younger face before him.  I’m happy to be here with Seán and hope that he, and others, can be happy about that too.  The fact remains, nonetheless, that Seán needs a younger priest to journey with him. There’s over forty years of an age gap between he and I.  That’s too much.

Do we need younger priests?  I believe we do.  There’s a feeling now that if a young man expresses an interest in priesthood, maybe in his Leaving Cert year, that he’d be advised to go out, experience life, get a degree or a trade and, if he still feels this way in a few years, come back and explore the possibility.  I can see where this thinking comes from and has value but I have to question it.  At this same stage in life, schools are asking students to focus their exam subjects around what they want to do in life.  CAO forms are completed where students select, in order of preference, their chosen college and, by implication, chosen career.  If a young boy or girl, aged 17 or 18, expressed an interest in medicine, pharmacy, the Gardaí, nursing, teaching, farming – nobody would say, go away for a few years and think about it.  If it’s still what you want, then go for it.  Why should priesthood or religious life be different?

Yes, it’s true of course, that these other professions don’t have attached a call to remain single for life.  Needless to say, that is a serious consequence but maybe one that a person can grow into, explore and, if too much to deal with, re-assess over the years of training. It’s almost certain that most people beginning training in any other walk of life are doing so as single people.  It’s during the years of study and discernment, they make decisions around relationships.

There has to be a place in our church for young people, like Samuel, hearing God’s call and there has to be a place too, for Eli (you and me) to help people hear that call.

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